Sarvākārajñatācaryāparivarto nāma prathamaḥ
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āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ
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I
||sarvākārajñatācaryāparivarto nāma prathamaḥ||
namaḥ sarvabuddhabodhisattvebhyaḥ|
bhavati bahutarārke kevalaṃ yasya loke
dinamudayasamṛddhyā rātrirastaṅgamena|
prativiṣayavisārī śuddhimānastu vaṃśaḥ (?)
sa guruguṇanidhervo jāyatāṃ buddhabodhaḥ||
.............namaḥ śaraṇaṃ daśabalāste vā (?)||
yasyāḥ katipayavarṇā dhṛtāḥ karṇapuṭairapi|
bodherbhavanti bījāni jinamātā pyatyasau|
maitreyasya vibhoralaṃkṛtimayaḥ poto yadarthārṇave
nirṇītaṃ bahuvistarākṛtisamairyasyā nijāṃśerapi|
vyācaṣṭe vacasā sphuṭena laghunā mando'pi ratnākāraḥ
prajñāpāramitāṃ.......na mahatāṃ (tīṃ) tāmaṣṭasāhasrikām||
atha kasmādiyaṃ vyākhyāyate ?
sūtraṃ geyaṃ vyākaraṇaṃ gāthā udānaṃ nidānaṃ avadānaṃ itivṛttakaṃ jātakaṃ vaipulyaṃ adbhutā dharmāḥ upadeśāśceti|
tatra sūtraṃ katamat ? yatra [gambhīra]padairarthasūcanam| geyaṃ katamat ? sūtrameva [yadgīyate]| yacca neyārthaṃ sūtraṃ tadapi geyaṃ gamyatvāt| vyākaraṇaṃ [katamat ? yatra] śrāvako'bhyatītaḥ kālagata upapattau vyākriyate| yacca nītārthaṃ sūtraṃ tena hi [sphuṭābhiprāyeṇa] vyākhyānāt| gāthā katamā ? yatra [dvipadā tripadā catuṣpadā pañcapadā] ṣaṭpadā ca| udānaṃ katamat ? yaduddiśya bhāṣitam| sotpattiśikṣāprajñaptibhāṣitaṃ vā| avadānaṃ katamat ? sadṛṣṭāntakabhāṣitam| itivṛttakaṃ katamat ? pūrvayogapratisaṃyuktam| [jātakaṃ katamat ? bodhisattvacaryāpratisaṃyuktam| vaipulyaṃ katamat ?] yadbodhisattvapiṭakapratisaṃyuktam| sarvasattvahitasukhādhiṣṭhānatvāt| adbhūtā dharmāḥ katame ? yatra śrāvakabodhisattvabuddhānāmāścaryādbhutā dharmā deśyante| upadeśāḥ katame ? yatrāviparītaṃ dharmalakṣaṇamupadiśyate [tatropadeśe'ntargateyaṃ bhagavatī sūtraratnam|]
paramapuruṣārthasādhanasya paramagambhīrasya dharmasya sarvairākāraiḥ sūcanāt| athaiṣā katibhiḥ padārthairabhidheyairdarśitā ? katame vata iti praśne śāstram-
[1] prajñāpāramitāṣṭābhiḥ padārthaiḥ samudīritā|
sarvākārajñatā mārgajñatā sarvajñatā [tataḥ] ||1-3||
[2] [sarvā]kārābhisambodho mūrddhaprāpto'nupūrvikaḥ|
ekakṣaṇābhisambodho dharmakāyaśca te'ṣṭadhā||1-4||
iti| svārthe ‘dhā’ pratyayaḥ| ime te'ṣṭāvityarthaḥ| bodhyabhimukhaḥ samyagbodhi‘'bhisambodhaḥ’| ata evā.......| abhisamīyate saptabhiḥ prāpyate yataḥ| mūrdhā prakarṣaḥ| taṃ prāpto ‘mūrdhaprāptaḥ’| anupūrvamanukramaḥ| tadyogāt ‘anupūrvikaḥ’| ubhayatrāpi ‘sambodha’ iti vartate|
punaḥ śāstram-
[3] lakṣaṇaṃ [tatprayogastatprakarṣastadanukramaḥ|]
[tanniṣṭhā tadvipākaścetyanyaḥ ṣoḍhārtha] saṃgrahaḥ||9-1||
athavā........ṣaḍarthāḥ| yata ādau trividhā sarvajñatā tat ‘lakṣaṇaṃ’ prajñāpāramitāyāḥ| tataścatvāro'syāḥ prayogaḥ prayogaprakarṣaḥ prayogānukramaḥ prayoganiṣṭhā ceti| ........|
punaḥ śāstram-
[4] viṣayāstritayo hetuḥ prayogaścaturātmakaḥ|
dharmakāyaḥ phalaṃ karmetyanyastredhārthasaṃgrahaḥ||9-2||
athavā'tisaṃkṣepato'syāṃ trayo'rthāḥ| tathā hi trividhaḥ prayogaviṣayaḥ sarvajñatātrayaśca[taddhetuḥ] ‘viṣayaḥ’| ‘prayogaścaturātmaka’| sarvākārā hi sambodhādiḥ| tasya hetoḥ ‘phalaṃ dharmakāyaḥ’ tat ‘karma’ ca|
tadevamaṣṭau ṣaṭ trayo vā'sya sūtrasyārthāḥ sākalyena| prādhānyena punareka eva vārthaḥ| anyathā ekavākyatāpi na syāt| daśadāḍimādipasamūhavat| avayavārthaiḥ parasparo[para]ktasya svārthena (?) ekatvādupasaṃhārāt| tasmāt sambaddhān(nu)guṇopāyāt| samyaksambodhiratra prādhānyenocyata ityeke| tadasat| yataḥ samyaksambodhiḥ śrāvakapiṭake'pyatipratītatvādajijñāsitā| prajñāpāramitā tu tatrāviditatvājjijñāsiteti| saiva [śāstre prādhānyena]abhidhīyate| [duradhimokṣā] gambhīratvāt| bhagavatastu vacanāt [pratilabdhād] adhimucyate..............| tato'pīyaṃ prādhānyena bhagavatā vaktavyā| yathā yathā ceyamadhimacyate tathā tathā bodherāsannībhavati| tato'pīyaṃ prādhānyena vacanīyā| aṣṭāsu cābhisamayeṣu yathā [sāraṃ tatheyaṃ] vistareṇocyamānā kathaṃ prādhānyena nocyate ? prajñāpāramitaiva mārgaḥ sambodheḥ| śeṣāṇāmapi tathaiva mārgīkaraṇāt| ityevamiyamucyamānā sutarāṃ prādhānyenocyata ityalamativistareṇa| ata eva prādhānyena vyapadeśādetatsūtraṃ prajñāpāramitā| [na samyaksambodhi]riti| tasmātprajñāpāramitaivaḥ.......|
evaṃ mayetyādi| atha kasyedaṃ vacanam ? saṃṅgītikārasya| saṅgītatvena loke saṃpratyayārtham| tatkiṃ ........prakṣepaḥ ? naivam| bhagavadājñayaivaṃ tena pāṭhāt| uktaṃ hi bhagavatā [śrutaṃ mayā] iti saṅgītikāraḥ aḍakavatīnivāsī vajrapāṇirmahābodhisattvaḥ| sa hi bhādrakalpikānāṃ tathāgatānāṃ rūpakāyasya dharmakāyasya ca rakṣādhikṛtaḥ pṛṣṭhato'vagataḥ| evaṃ te (taiḥ ?) pratyarpitaśāsanaśca.......|.............
.......... yato'syāmacyu (?)tasamādhiniśrito mahān dharmāvabhāsastasmāt prabhākarī| yato'syāṃ bodhipakṣyaiḥ saṃkleśendhanadahanaṃ tasmādarciṣmatī| yato'syāṃ laukikalokottarayorvidyā'satyajñānayoranyonyavirodhādduṣkaraḥ parijayastasmātsudurjayā| yato'syāṃ pratītyasamutpādapravicayādabhimukho bhavatyasaṅgamukhākhyaḥ prajñāpāramitāvihārastasmādabhimukhī| yato'syāṃ bodhipakṣyasatya[pratītya] samutpādālambano nirnimittavihāra ābhogavāhī tasmāddūraṃgamā| yato'syāṃ sa eva svarasavāhitvādacalaḥ tasmādacalā| yato'syāṃ pratisaṃvibhdirdhārmakathikatvādbodhisattvaḥ sādhustasmāt sādhumatī| yato'syāṃ bodhisattvo'bhiṣicyate yau[va]rājyāya tasmāddharmameghā| ..........etāḥ pratyekaṃ ṣaḍbhiḥ pāramitābhiḥ saṃgṛhītāḥ yathākramam|
etāsu daśa pāramitā atiricyate|
katamā daśa ?
“dānaṃ śīlaṃ kṣamā vīrya dhyānaṃ prajñā upāyatā|
praṇidhānaṃ balaṃ jñānametāḥ pāramitā daśa||”
tatra yatpāramitopacitasya kuśalamūlasyānuttarāyāṃ samyaksambodhau samyakpariṇāmanamupādāya pāramitā tenopāyena tasyākṣayīkaraṇāt| āha ca| “ābodhe kṣayamiti svalpamapi na bodhipariṇataṃ kuśalam| āsamantātpatitaḥ payonidhau salilabidnuriva” iti| bhadracaryādikaṃ praṇidhānapāramitā yayā pratijanma yatpāramitāścarati| bhāvanābalaṃ pratisaṃkhyānabalaṃ ca balapāramitā| yayā pratyahaṃ pratikṣaṇaṃ tāścarati| yathābhiprāyamayathārutaṃ mahāyānasya parijñānaṃ jñānapāramitā|
bhūmīnāṃ vistara āryadaśabhūmakādau| parikarmāṇi punarāsāṃ mahatyorbhagavatyoruddiṣṭāni nirdiṣṭāni ca bhūmīnāṃ parikarmāṇyadhikṛtya śāstre trayoviṃśatiḥ ślokāḥ| tāni yathābhūmi pṛthakkṛtya vakṣyāmaḥ|
[5] labhyate daśamā (prathamā) bhūmidarśadhā parikarmaṇā|
āśayo hitavastutvaṃ sattveṣu samacittatā||1-48||
[6] tyāgaḥ sevā ca mitrāṇāṃ saddharmālambanaiṣaṇā|
sadā naiṣkramyacittatvaṃ buddhakāyagatā spṛhā||1-49||
[7] dharmasya deśanā satyaṃ daśamaṃ vākyamiṣyate|
jñeyaṃ ca parikarmaiṣāṃ svabhāvānupalambhataḥ||1-50||
‘daśadhā’ iti daśavidhena| taccāśayādi|| ‘āśayaḥ’ śraddhāchandau| ‘hitavastutvaṃ’ sarvasattvahitaiṣitā| heturasyāḥ ‘sattveṣu praśamacittatā’| ‘tyāgo’ dānapāramitā| ‘eṣaṇā’ paryeṣaṇā| sā ca ‘saddharmālambanā’ dharmaparyeṣṭirityarthaḥ| gṛhavāsānniṣkramaṇaṃ niṣkramaḥ| svārthe ṣyañ ‘naiṣkramyaṃ’ taccittatā| ‘spṛhā’ ityatra sadeti vartate| ‘satyaṃ’ coktamiti satyavacanaṃ taddaśamam| ‘eṣāṃ’ ityāśayādīnām||
[8] śīlaṃ kṛtajñatā kṣāntiḥ prāmodyaṃ mahatī kṛpā|
gauravaṃ guruśuśrūṣā vīryaṃ dānādike'ṣṭamam||1-51||
‘śīlaṃ’ śīlapariśuddhiḥ| ‘kṣāntiḥ’ kṣāntibalam| pramoda eva ‘prāmodyam’ ‘mahatī’ sarvasattvāparityāgitayā| ‘gauravaṃ’ gauravārheṣu| ‘gurūśuśrūṣā’ kalyāṇamitreṣa śāstṛsaṃjñā| ‘dānādike’ iti pāramitāsu| ‘aṣṭama’ grahaṇādaṣṭāveva parikarmāṇi dvitīyāyām|
[9] atṛptatā śrute dānaṃ dharmasya ca nirāmiṣam|
buddhakṣetrasya saṃśuddhiḥ saṃsāroparikheditā||1-52||
[10] hrīrapatrāpyamityetat pañcadhā'mananātmakam|
‘śrutaṃ’ bāhuśrutyam| ‘saṃśuddhiḥ’ pariśuddhiḥ| sā tasyāmeva puṇyapariṇāmanāt| ‘amananātmakaṃ’ tenāmananāt| ‘pañcadhā’ iti vacanāt pañcaiva parikarmāṇi tṛtīyāyām|
vanāśālpecchatā tuṣṭirdhutasaṃlekhasevanam||1-53||
[11] śikṣāya aparityāgaḥ kāmānāṃ vijugupsanam|
nirvitsarvāstisaṃtyāgā[vana]valīna[tvān]pekṣate||1-54||
vanasya (‘vānāśā’) araṇyavāsastatkāryatvāt| ‘tuṣṭiḥ’ santuṣṭiḥ| ‘dhuta’ guṇa ‘saṃlekhasya’ ‘sevanaṃ’ anutsargaḥ| ‘nirvitsarvāstisaṃtyāgau’ iti nirvedaḥ sarvasatāṃ tyāgaśca| ‘a[nava]līnatvānapekṣate’ iti| anavalīnacittatā sarvavastunirapekṣatā ca| anavalīnatvaṃ asaṃkucutatvam| daśeti vakṣyamāna(ṇa)manuvartate| tato daśaiva parikarmāṇi caturthyām|
[12] saṃstavaṃ kulamātsarya sthānaṃ saṅgaṇikāvaham|
ātmotkarṣaparāvajñe karmamārgān daśāśubhān||1-55||
[13] mānaṃ stambhaṃ viparyāsaṃ vimatiṃ kleśamarṣaṇam|
vivarja[ya]n samāpnoti daśaitān pañcamīṃ bhuvam||1-56||
‘saṃstavo’ gṛhipravrajitaiḥ| ‘kuleṣu’ upasaṃ[kra]maṇīyāgṛheṣu ‘mātsaryam’| ‘saṅgaṇikā’ apratirūpakathā| ‘utkarṣaṇam’| ‘avajñā’ paṃsanam| ‘karmamārgāḥ’ ‘karmapathāḥ’| ‘mānaḥ’ cittonnatiḥ| ‘stambho’ gurūṣvapraṇatakāyatā| ‘viparyāso’ viparātārthagrāhaḥ| ‘vimatiḥ’ vicikitsā| ‘kleśamarṣaṇaṃ’ rāgadveṣamohādhivāsanam| ‘etān’ iti saṃstavādīn|
[14] dānaśīlakṣamāvīryadhyānaprajñā prapūrakaḥ|
śiṣyakhaḍgaspṛhātrāsacetasāṃ parivarjakaḥ||1-57||
[15] yācito'navalīnaśca sarvatyāgepyadurmanāḥ|
kṛśo'pi nārthināṃ kṣeptā ṣaṣṭhīṃ bhūmiṃ samaśnute||1-58||
ṣaṇṇāṃ pāramitānāṃ pratyekaṃ pūraka iti ṣaḍdharmāḥ| śrāvakaspṛhāyāḥ pratyekabuddhaspṛhāyāḥ parita(tra)sanacittasya ca parivarjaka iti trayaḥ| yācitasyānabalīnacittatā, sarvasvatyāge'pyadaurmanasya, daurbalyepi na yācakānāṃ kṣepa iti trayaḥ| ebhirdvādaśabhirdharmaiḥ ṣaṣṭhiṃ bhūmiṃ prāpnoti|
[16] ātmasattvagraho jīvapudgalocchedaśāśvate|
nimittahetvoḥ skandheṣu dhātuṣvāyataneṣu ca||1-59||
[17] traidhātuke pratiṣṭhānaṃ saktirālīnacittatā|
ratnatritayaśīleṣu taddṛṣṭyabhiniveśitā||1-60||
[18] śūnyatayāṃ viśā(ṣā)daśca tadvirodhaśca viṃśatiḥ|
kalaṅkā yasya vicchinnāḥ saptamīmetyasau bhuvam||1-61||
[19] trivimokṣamukhajñānaṃ trimaṇḍalaviśuddhitā|
karuṇā mananā dharmasamataikanayajñatā||1-62||
[20] anutpādakṣamājñānaṃ dharmāṇāmekadheraṇā|
kalpanāyāḥ samudghātaḥ saṃjñādṛkleśavarjanam||1-63||
[21] śamathasya ca nidhyaptiḥ kauśalaṃ ca vidarśane|
cittasya dāntatā jñānaṃ sarvatrāpratighāti ca||1-64||
[22] śa(sa)kterabhūmiryatrecchaṃ kṣetrāntaragatiḥ samam|
sarvatra svātmabhāvasya darśanaṃ ceti [viṃśatiḥ]||1-65||
dvitīyāt 'viṃśati' śabdādūrdhvaṃ guṇāḥ......ātmagrahādayo ‘viṃśatiḥ’| ‘kalaṅkāḥ’ doṣāḥ| yasya ‘vicchinnāḥ’ prahīṇāḥ| trivimokṣamukhajñānādayaśca viṃśatiḥ gunāḥ (ṇāḥ) paripūrṇāḥ sa saptamīṃ bhūmiṃ prāpnotīti samāsato'rthaḥ|
‘ graho’'bhiniveṣaḥ(śaḥ)| tasya viśeṣaṇamātmādirāyatanaparyantaḥ|
śāśvatoccheda..........................ratnādi (?) dṛṣṭiḥ| tasyāṃ ‘abhiniveṣi (śi)tā’ niśrayaḥ| ‘viṣādaḥ’ khedaḥ| ‘tadvirodhaḥ’ śūnyatāyā bādhanam| ‘samaṃ’ iti sahetyarthaḥ|
tatra kalaṅkanirdeśānāmā(ma)rthaḥ| ātmagrāhaḥ| sattvagrāhaḥ| jīvagrāhaḥ| pudgalagrāhaḥ| ucchedagrāhaḥ| śāśvatagrāhaḥ| nimittagrāhaḥ| hetugrāhaḥ| skandhagrāhaḥ| [dhātugrāhaḥ| āyatanagrāhaḥ|] traidhātuke adhyavasānam| traidhātuke ālayaḥ| buddhidṛṣṭiniśrayaḥ| dharmadṛṣṭiniśrayaḥ| saṅghadṛṣṭiniśrayaḥ| śīladṛṣṭiniśrayaḥ| śūnyā dharmā iti viṣāḍhaḥ| śanyatāvirodhaśceti|
guṇānirdeśānāmarthaḥ| śūnyatāparipūrtiḥ| ānimittasākṣātkriyā| apraṇihitajñānam| [trimaṇḍalaviśuddhitā| karuṇā| mananā]| sarvadharmasamatādarśanam| bhūtanayaprativedhaḥ| anutpādakṣāntijñānam| ekanayanirdeśaḥ| sarvadharmāṇāṃ kalpanāsamuddhātaḥ| saṃjñādṛṣṭivivartaḥ| kleśavivartaḥ| śamathanidhyaptiḥ| vipaśyanākauśalyam| dātucittatā| anunayasyābhūmiḥ| yathecchakṣetragamanam| tatra cabuddhaparṣanmaṇḍe[svātmabhāva]darśanamiti||
[23] [sarvasattvamanojñāna] mabhijñākrīḍanaṃ śubhā|
buddhakṣetrasya niṣpattirbuddhasevāparīkṣaṇe||1-66||
[24] akṣajñānaṃ jinakṣetraśuddhirmāyopamā sthitiḥ|
sañcintya ca bhavādānamidaṃ karmāṣṭadhoditam||1-67||
iti| ‘śubhā niṣpattiḥ’ iti sambandhaḥ| pariśuddhetyarthaḥ| ‘aṣṭādhā’ iti vacanāt āṣṭaveva parikarmāṇyaṣṭamyām| tadyathā| sarvasattvacittānupraveśaḥ| abhijñācittā [nukriḍanam|]| buddhakṣetraniṣpādanam| buddhānāṃ sevā ca parīkṣaṇaṃ cetyekīkriyate| indriyaparāparajñānam| buddhakṣetrapariśodhanam| māyopamasya samādherabhīkṣṇaṃ samāpattiḥ sañcitya bhavo[pa]pattiśca| dvividhaṃ buddhakṣetram| ādau bhājanalokaḥ paścāt sattvaloka iti|
[25] praṇidhānānyanantāni devādīnāṃ rutajñatā|
nadīva pratibhānānāṃ garbhāvakrāntiruttamā||1-68||
[26] kulajātyośca gotrasya parivārasya janmanaḥ|
naiṣkramyabodhivṛkṣāṇāṃ guṇapūreśca saṃpadaḥ||1-69||
aṣṭamānantaraṃ navamī| tasyāḥ parikarmāṇi dvādaśa| anantaṃ praṇidhānam| devādirutajñānam| paripūrṇaṃ pratibhānam| garbhāvakrāntisampat| kulasaṃpat| jātisaṃpat| gotrasaṃpat| parivārasaṃpat| janmasaṃpat| naiṣkramyasaṃpat| bodhivṛkṣasaṃpat| guṇapūrisampacca|
[27] navabhūmīratikramya buddhabhūmau pratiṣṭhate|
yena jñānena sā jñeyā daśamī bodhisattvabhūḥ||1-70||
‘navabhūmīḥ’ iti gotrādibhūmiḥ| tatra gotrabhūmiḥ nirvāṇagotrakāṇam| aṣṭamakabhūmiḥ śrotaāpattiphalapratipannakasya| darśanabhūmiḥ śrotaāpannasya| tanubhūmiḥ sakṛdāgaminaḥ| vītarāgabhūmiranāgāminaḥ| “kṛtaṃ karaṇīyaṃ” iti jñānāt kṛtāvī arhan| tasya bhūmiḥ kṛtāvibhūmiḥ| śrāvakabhūmiḥ śrāvakasya| saiva ṣaḍvidhā pratyekabuddhasya| bodhisattvabhūmiḥ bodhisattvasya| pūrvoktā navabhūmayaḥ| etā navabhūmīratikramya yena jñānena bodhisattvo buddhabhūmau pratiṣṭhito bhavati sā daśami bodhisattvabhūmiḥ| iti bhūmisambharaḥ|
prati[pakṣa]madhikṛtya śāstram-
[28] pratipakṣo'ṣṭadhā jñeyo darśanābhyāsamārgayoḥ|
grāhyagrāhavikalpānāmaṣṭānāmupaśāntaye||1-71||
‘abhyāso’ bhāvanā| grāhyo, grāhakaḥ| darśanamārge dvau grāhyavikalpau| vastumātrādhiṣṭhānaḥ pratipakṣadhiṣṭhānaśca| dvau grāhakavikalpau| pudgaladravyādhiṣṭhānaḥ pudgalaprajñaptyadhiṣṭhānaśca| [evaṃ bhāvanāmārge vikalpa]prahāṇāya aṣṭau pratipakṣāḥ| pratipakṣasambhāraḥ||
tatra darśanamārge tathatādīnāṃ rūpādīnāṃ svapnādīnāṃ ca grāhyavastūnāmupalambho vikalpaḥ| taddharmatopalambhalakṣaṇo'nupalambhaḥ pratipakṣaḥ| dānādīnāṃ buddhadharmaparyantānāṃ pratipakṣavastūnāmupalambho vikalpaḥ| anupalambhaḥ pratipakṣaḥ| a................anupalambhapratipakṣaḥ| nāmasaṃketavyavahārāderupalambho vikalpaḥ| anupalambhaḥ pratipakṣaḥ| bhāvanāmārge tu na sthitā nāsthitāḥ sarvadharmā asthānayogena| dharmadhātuyogenetyarthaḥ| iti grāhyavastūnāmanupalambhaḥ| dānādīnāṃ pratipakṣavastūnāmanupalambhaḥ| śrota āpanna.......pudgalaprajñaptyāśrayāṇāṃ śrotaāpattiphalādīnāmanupalambhaḥ | iti pratipakṣasaṃbhāraḥ| samāptā ca saṃbhārapratipattiḥ||
niryāsyatītyetena niryāṇapratipattiḥ prastāvitā| tāmadhikṛtya śāstram-
[29] uddeśe samatāyāṃ ca sattvārthe yatnavarjane|
atyantāya ca niryāṇaṃ niryāṇaṃ prāptilakṣaṇam||1-72||
[30] sarvākārajñātāyāṃ ca niryāṇaṃ mārgagocaram|
niryāṇapratipajjñeyā seyamaṣṭavidhātmikā||1-73||
etadāha| evamukte ityādinā subhūtiravocaditi| kimavocata ? mahāyānamityādi| yasmādanena sadevamānuṣāsuraṃ lokamabhibhūya bodhisattvo niryāsyati| tasmādidaṃ yānaṃ mahāyānamityucyate| abhibhūya niryāsyatīti samānakāle ktvāpratyayaḥ| saṃmīlya hasatītyādivat| kasmādasau sarvalokamabhibhavati ? tadalabhyasya māhātmyasya lābhāt| kiṃ punastat ? sattvarāśeragratāsaṃpādanam| sattvarāśimahattayā prahāṇamahattayā adhigamamahattayā ca mahat| itīdamuddeśaniryāṇam||
ākāśamahattayā tanmahāyānamiti| tad yānaṃ mahaducyata iti sambandhaḥ| ākāśasamatayeti| kathaṃ samatā ? yathākāśaṃ na digbhirbhidyate| avarṇasaṃsthānamapratighamanirdarśanamanantamamadhyanna hīyate na vardhate notpadyate na nirudhyate na kāmadhātuparyāpannaṃ na rūpadhātuparyāpannaṃ nārūpyadhatuparyāpannam| tathaiva mahāyānam| tasmādyathākāśasamatayā mahattadyānam| iti samatāniryāṇam|
yathā ākāśe ityādi| ākāśa avakāśo'ntarbhāvāt| mahāyāne avakāśaḥ| tena teṣāmarthakaraṇāt| lokadhātubhiḥ saṃkhyābhirdigbhiścāparicchinnatvāt| aprameyā asaṃkhyeyā aparimāṇāḥ| paryāyeṇeti prakāreṇa| kathaṃ ca tāvatāmavakāśaḥ yataḥ sattvāsattayā ākāśāsattā| ākāśāsattayā mahāyānāsattā| mahāyānāsattayā sarvadharmāsattā| iti hi sattvāścākāśaṃ ca mahāyānaṃ ca sarvadharmāścārūpiṇo'nidarśanā apratighā ekalakṣaṇā yadutālakṣaṇāḥ| evamiyatā sattvānāṃ mahāyāne avakāśaḥ| iti sattvārthaniryāṇam||
naivāsyetyādi| āgamaḥ āgamanam| nirgamaḥ nirgamanam| sthānaṃ gatinivṛttiḥ| trayaṃ mahāyānasya nāsti| acalā hi sarvadharmāḥ| yatasteṣāṃ prakṛtirna kvacidgacchati na kutaścidāgacchati na kvacittiṣṭhati| pariṣyandaścābhogaḥ| iti anābhoganiryāṇam|
evamasyetyādi| evamityākāśasyaiva| asyeti mahāyānasya| pūrvānta ityatīto'rthaḥ| aparānta ityanāgato'rthaḥ| madhyaḥ pratyutpannaḥ| trayamapyetanmahāyānasya nopalabhyate| trayadhvasamaṃ tadyānaṃ tasmānmahāyānam| kathaṃ tryadhvasamam ? yato'tīto'rthotītārthenā (na) śūnyaḥ| anāgato'rtho'nāgatārthenā(na) śūnyaḥ| anāgato'rtho'nāgatārthenā(na) śūnyaḥ| pratyutpannaḥ pratyutpannena| tryadhvasamatā tryadhvasamatayā| mahāyānaṃ mahāyānena| bodhisattvo bodhisattvena śūnyaḥ| na ca śūnyatā atītā va anāgatā vā pratyutpannā vā| na tasyāṃ saṃkleśa upalabhyate na vyavadānam| na saṃsāro na nirvāṇam| tasmāt trayadhvasamaṃ tadyānam| ityantābhāvādatyantaniryāṇam|
atha khalu bhagavān ityādi| atra bhagavānāha| yānaśabdārthanirdeśe subhūteḥ sādhukāraṃ datvā atra śikṣitvetyādinā prāptiniryāṇaṃ praratauti| atra sarvajñateti sarvākārajñatā| atha khalvityādinā pūrṇasya praśnaḥ| prajñāpāramitādhikāre mahāyānasya pareṣāmaprastutatvāśaṅkānivṛttyarthaḥ| buddhānubhāvād bhagavan ityetatparyantena parihāraḥ| anulomaṃ nirdiśasi iti tvaṃ hi arvadharmān mahāyānaniḥsvabhāvān nirdiśasi| niḥsvabhāvatājñānaṃ ca teṣāṃ prajñāpāramitaiva| tasmādanulomaṃ nirdiśasīti bhāvaḥ| api tu khalu punarityādinā prakṛtameva prāptiniryāṇamadhikṛtya tasyāṃ pāptau dvādaśaviśeṣān dvādaśabhirvākyairāha| ata eva viśeṣadyotanārtho'pituśabdaḥ| tatra api tu khalvityādi prathamam| tatkasyetyādi dvitīyam| rūpaṃ bodhisattva ityādi tṛtīyam| evaṃ bhagavannityādi caturtham| buddha ityādi pañcamam| yathā ātmetyādi ṣaṣṭham| evamabhāvasvabhāvāḥ sarvadharmā iti saptamam| katamattadityādyaṣṭamam| evameteṣāmityādi navamam| tatkimityādi daśamam| na cetyādyekādaśam| sa cetyādi dvādaśam| kalpiteṣu anabhiniveśābhyāsaniṣṭhāyāṃ tadabhiniveśajanmanaḥ parantatrasya sarvathā nivṛttau sarvākarajñatā bodhisattvena prāpyata iti samudāyārthaḥ|
avayavārthastūcyate| uktaṃ bhagavatā “atra mahāyāne śikṣitvā atītānāgatapratyutpannā bodhisattva mahāsattvāḥ sarvākārajñatāmanuprāptā anuprāpsyanti anuprāpnuvanti ceti| tatra na pūrvānta upalabhyate nāparānto na madhyaḥ| tato na sattvā na sarvadharmā na bodhisattvaḥ” iti| sattvāśca sarvadharmāśca bodhisattvaśca pūrvāntāparāntamadhyāni ca sarvametadadvaidhīkāram| tasmātpūrvāntādiṣu bodhisattvo nopaitīti prathamasyārthaḥ| tatkasya hetoriti| tatpūrvāntādīnāmasattvaṃ kutaḥ ? hetumāha| rūpāparyantatayetyādi| rūpādaya ākāśa(śa)samāḥ| rūpādiśūnyatāmupādāya| ata ete'paryantāḥ| pūrvāntāparāntamadhyarahitāḥ| evaṃ bodhisattva iti dvitīyasyarthaḥ||
rūpādikaṃ bodhisattva iti nopaiti nāvagacchati| yasmāt idamapi na vidyate nopalabhyate rūpādi śūnyatāmupādāya| na hi śūnyatāyā rūpādikamasti nāpi bodhisattva iti tṛtīyasyārthaḥ||
evamiti pratibhāsamānena rūpeṇa| bodhisattvadharmamiti| bodhisattvākhyarūpādi| sarveṇeti skandhadhātvādivargabhedena| sarveṇa sarvamiti sarvayathā bhavati pūrṇāvayavatvād vargāṇām| punaḥ sarvamiti teṣu vargeṣvekaikam| sarvaṃ sarvatheti svena svena itaretaraiśca sarvairanupalabhamānaḥ| taiḥ śūnyatvāt| sarvajñatāmapīti sarvākārabhūtāmapi| so'ham ityādi| taṃ dharmamiti bodhisattvākhyam| prakaraṇādgamyate prajñāpāramitāmapi sarvākārajñatāmapīti| dharmamiti bodhisattvākhyam| dharmeṇeti prajñāpāramitākhyena| dharme iti sarvākārajñatākhye prāptasya| avavadiṣyāmi prāptaye| naiva kaścitkenacitkvacidityarthaḥ| evameva vādābhāva anuṣṭhānābhāvānna kascinna kenacinna kvacitprāpnotīti caturthasyārthaḥ||
buddha iti buddhatvaṃ sarvākārajñatetyarthaḥ| nāmadheyamātramiti| arthaśūnyaṃ nāma| tathāhi nārthasya svabhāvo nāma prāksaṅketārthamātradarśanāt| nāpi nāmnaḥ svabhāvoārthaḥ| aviditārthasya nāmnaḥ kevalasyaiva pratīteḥ| asatyepi cārthe śabdaprayogāt| nirarthakaṃ nāma| ata eva tacca nāmadheyamanabhinivṛttaṃ nāmadheyatvenāsiddham| ato'nabhinivṛttena bodhisattvanāmnā anabhinirvṛttaṃ sarvākārajñatā nāma na prāpyata iti pañcamasyārthaḥ|
evaṃ tāvatpañcabhirvākyairdharmanairātmyamukhena nāmadheyamukhena ca kalpitasya prāptiḥ pratiṣiddhā| pugalanairātmyamukhenāpi tatpratiṣedhāya ṣaṣṭhaṃ coktam| yathā ātmā ātmeti ca bhagavannucyate ātyantatayā ca bhagavannanabhinirvṛtta ātmeti| atyantatayetyekāntena| anabhinirvṛtta ityasadbhūtaḥ| yathālakṣaṇamasattvāt| yathāśabdāt prakaraṇācca gamyate tatha sarvadharmā bodhisattvaśceti||
paratantrasvabhāvamadhikṛtya saptamaṃ coktam| evamabhāvasvabhāvāḥ sarvadharmaḥ iti| kutaḥ etat ? yato mahatyorbhagavatyordvādaśabhirebhirvākyairuddeśaḥ subhūtinā kṛte tata eṣāṃ dvādaśānāmabhidhānakāraṇapraśneṣu śariputreṇa kṛteṣu thavirasubhūtiḥ kāraṇāni krameṇa bruvāṇaḥ saptamasthānakena kāraṇena ‘abhāvasvabhāvāḥ sarvadharmā iti’ praśnamanudyābhāvasvabhāvatāyāṃ kāraṇamuktvā ‘anena paryāyeṇa, śāriputra, abhāvasvabhāvāḥ sarvadharmāḥ’ ityupasaṃhāraṃ kṛtavān| tata eṣa pāṭhaḥ pratīyate| subhūteḥ praśnānuvādakāraṇākhyānatadupasaṃhārā iha jñāpakā na tūddeśaḥ| uddeśe'pi saptamavākyasya prāyeṇa pāṭhabhraṃsā(śā)t| yataḥ saptamavākye trayo viplavāḥ kālena jātāḥ| uttareṇa granthena sahaikavākyatā prathamo viplavaḥ| ekavākyatārthe prathamāṃ vibhaktimapanīya ṣaṣṭhivibhaktiḥ kṛteti dvitīyo viplavaḥ| abhāvasvabhāvatāṃ cāpanīya asvabhāvata paṭhiteti tṛtīyo viplavaḥ| arthaṃ brūmaḥ| evamiti paratantreṇa svabhāvena abhāvasvabhāva eṣāmiti abhāvasvabhāvāḥ sarvadharmāḥ| yadāha| nāsti samyogikaḥ svabhāvaḥ pratītyasamutpannatvāditi| kāraṇasaṃnidhiḥ saṃyogastasmin satyeva bhavatīti saṃyogikaḥ| saṃyogiko yaḥ svabhāvaḥ so'bhāvaḥ kāraṇaviyoge satyabhāvāt| api ca| yaḥ pratītyasamutpannaḥ so'nityatvāt paścādabhāvaḥ| na ca vidyamānasya paścādabhāvo ghaṭate virodhāt| tasmādekakṣaṇa eva yo bhāvaḥ sa ekakṣaṇāntareṣvabhāvaḥ| tasmādabhāva eṣāṃ svabhāvaḥ| kiṃ ca, yadanityaṃ tat duḥkhaṃ duḥkhaṃ ca prahātavyam| tato'pyabhāvasvabhāva eṣām| tasmātparatantreṇāpi svabhāvena bodhisattvo na prāpnotīti saptamasyārthaḥ||
nanviyamabhāvasvabhāvatā kalpitasyāpi rūpādeḥ prāpnoti| yataḥ kulālāda ghaṭaḥ kuvindātpaṭa utpadyamāno dṛśyate| ata āha| katamattadityādi| katamattatkalpitam| rūpādi yat a[na]bhinirdhūttam| naiva kiñcit sarvaṃ kalpitamasaṃskṛtamityarthaḥ| ata eva nirdeśavākye subhūtinā yuktiruktā-asaṃskṛtāḥ sarvadharmāḥ saṃskarturabhāvāditi| kulālakuvindāderapi kalpitasyāsatvādityarthaḥ| tasmātkalpitasyotpādanirodhādipratiṣedho'ṣṭamasyārthaḥ|
asyāṃ tu bhagavatyāṃ grāhyatāpi kalpitasya pratiṣiddhā| bālagrāhyatvāt tasya| aṣṭamādūrdhvaṃ trīṇī vākyāni pariniṣpannaṃ svabhāvamadhikṛtya evamityādi| evamiti kalpitena svabhāvena eteṣāmiti paratnatrarūpāṇāṃ yā asvabhāvatā śūnyatā sā'nabhinirvṛttiriti| sa pariniṣpannasvabhāva ityarthaḥ| yadyevaṃ tadā dharmatāyā dharmādavyatirekād bhrāntikṣaye śūnyatāpi kṣīyeta| atha śūnyatā śāśvatī tadā tadavyatirekād bhrāntikṣaye śūnyatāpi kṣīyeta| atha śūnyatā śāśvatī tadā tadavyatirekād bhrāntirapi śāsva(śva)tī bhavedityata āha| yā cetyādi| yatpariniṣpannaṃ rūpaṃ na te bhrāntisvabhāvāḥ paratantrā dharmā ityarthaḥ| tadevaṃ śūnyatāyāḥ paratantrādavyatirekapratiṣedho navamasyārthaḥ||
tatkimityādi| avyatireke niṣiddhe vyatirekaḥ syāt| tatkimiti tadā katham| anabhinirvṛttimiti śūnyatāmātraṃ bodhisattvam| anabhinirvṛttyāmiti śūnyatāmātraṃ prajñāpāramitāyāmavavadiṣyāmi| na kathaṃcit| nahi jāta śakyo'vavaditum| nāpi jāto'rthaḥ prajñāpāramiteti vyatirekapratiṣedho daśamasyārthaḥ|
nanu paratantrarūpaṃ bhrāntireva| nirvṛttāyāṃ ca bhrāntau prāptistadā ka āśrayaḥ śūnyatāyāḥ ? atha nirāśrayā na tarhi kasyacit dharmatā| ko vā tasyāḥ śaśaviṣāṇādviśeṣa ? śaśaviṣāṇakalpasya ca bodhisattvasya kutaḥ prāptirityāha| na cetyādi| sarvadharmā iti jñeyāḥ skandhādayaḥ| buddhadharmā iti prāptavyā daśabalavaiśāradyādayaḥ| bodhisattvadharmā iti pūrvalabdhā guṇāḥ| yo vā bodhāya carediti bodhisattvaḥ| sarva ete prāptikāle'nabhinrivṛtito'nyatreti śūnyatāvyatirekeṇa nopalabhyante| suviśuddhajñānāvyatirekiṇī sarvaśūnyataiva tadānīṃ khyātītyarthaḥ| idamapyanena sūcitam| ya eṣa buddhabodhisattvapṛthagjanāvasthānagāmitvāddharmadhātuvadeva śāsva(śva)taprakāśastasyāsau dharmatā| yāvatparatantrastāvatparatantradharmatā ucyate| parato buddhadharmatā| svābhāvikaśca kāyo buddhānāmucyata ityamekadaśasyārthaḥ|
dvādaśaṃ vyaktam| sa cedityata ārabhya tatkasya hetorityataḥ prāk| atra cittaṃ nāvalīyata ityādibhiḥ pañcabhiḥ padaiḥ śamathasya pañcākārā ucyante| na bhagnapṛṣṭhī bhavatīti| ekapadena catvāra ākārāḥ| śamayati vyupaśamayati ekotīkaroti cittaṃ samādadhātīti| eṣāmabhāve samādhaye cittasya paścābhdaṅgaprasaṅgāt| atastaireva caturbhiḥ pṛṣṭhabhaṅgapratiṣedhāt na bhagnapṛṣṭhībhavati mānasam| evaṃ ṣaḍbhiḥ padairnavākāraḥ śamatha uktaḥ| bhūtapratyavekṣaṇālokaḥ udyotaḥ| udyotāt trāsastadakaraṇam| akaraṇe[na] pratiṣedhakaraṇāt| tato nottasyatītyekena padena vipaśyanā| na santrasyati na santrāsamāpadyata iti padadvayena yuganaddho mārgaḥ| tathā hi na saṃtrasyatīti na samādhestrasyati tadatyāgāditi śamathāṅgaḥ| saṃprajñānāt trāsaḥ saṃtrāsaḥ| tannāpadyata iti vipaśyanāṅgaḥ| carati prajñāpāramitāyāmiti uddeśaḥ| śeṣeṇa nirdeśaḥ| bhāvayatīti śamathena| upaparīkṣata iti vipaśyanayā| upanidhyāyatītyupanirīkṣamāṇo nipuṇaṃ dhyāyati yuganaddhena mārgeṇeti| dvādaśasyārthaḥ|
asyopapattaye trayodaśaṃ coktam| tatkasya hetorityata ārabhya prāk sarvākārajñatāniryāṇā(ṇā)t| tatkasya hetoriti praśnaḥ| uttaraṃ yasminhītyādi| imān dharmāniti sarvadharmān prajñāpāramitāyāṃ saṃmukhībhūtāyām| rūpaṃ kalpitaṃ yāvadvijñānaṃ yāvadbuddhadharmān nopaitīti nopalabhate, tadapratibhāsāt| nopagacchati na vikalpayati nirvikalpatvāt prajñāpāramitāyaḥ| iti svabhāvavikalpau pratiṣiddhau| viśeṣavikalpau pratiṣeddhumāhaḥ| na rūpāderutpādanirodhau| pūrvvamutpanno rūpādiridānīṃ niruddha iti na paśyati| kalpitasya hi yathālakṣaṇamasatvādutpādanirodhau na staḥ| tasmādubhau na paśyati| nanu paratantrasyānivṛttau duṣpariharaḥ kalpitasya pratibhāsaḥ| tatkutastannopeti ? atha ṣaḍbhirvākyaiḥ kalpiteṣvanabhiniveśābhyāsāttadabhiniveśajanmanaḥ paratantrasya tadānīṃ nirvṛtiriṣyate| apūrvasyānutpadātpūrvasya ca svarasena vyayāt| tau tarhyanutpādavyayau tasya svabhāvau abhāvasvabhāvāḥ sarvadharmā iti paratantraṃ svabhāvamadhikṛtya vacanāt| sarvametaccetasi nidhāya pṛcchati tatkasya hetoriti| uttaraṃ tathā hityādi| yau hi rūpāderanutpādavyayau tau tasyābhāvau| abhāvau ca na bhāvau virodhāt| yatpunaruktamabhāvasvabhāvāḥ paratantrā iti| abhāvadvayavyabhicārastatra svabhāvārtho na punastādātmyaṃ virodhāt| evamabhedaṃ pratiṣidhya bhedapratiṣedhāyāha| ityanutpādavyayau ca rūpādiśca advayametad advaidhīkāramiti| nanu tadānīṃ rūpāderabhāvādadvayībhāvo na yukta ityata āha| yatpunarityādi| naṭra paratantraṃ rūpādi gṛhyate| kiṃ tarhi ? yadadvayamutpādavyayavirahāt pariniṣpannamityarthaḥ| pariniṣpanno hi svabhāvo dharmāṇāṃ kalpitābhāvalakṣaṇaḥ| anutpādavyayāvapi dharmāṇāmabhāvalakṣaṇau| tata ekarasatvādeṣāṃ trayāṇāmadvayībhāva iti bhāvaḥ| iti prāptiniryāṇam||
sarvākārajñātāniryāṇamidānīṃ vaktavyam| tatrādau catvāro dharmā upaparīkṣaṇīyāḥ| katamo bodhisattvaḥ katamā sarvākārajñatā katamā prajñāpāramitā katamā upaparīkṣaṇeti| tatra bodhireva sattvastenocyate bodhisattvaḥ| tayā bodhyā yatsarvadharmāṇāṃ sarvākārajñānaṃ nirabhiniveśaṃ sā tatra sarvākārajñatā| āratā āramitā| grasitaskabhitādivacchāndasa ihāgamaḥ| vikalpādyaḥ (dye)pāntīti pāḥ| vikalpapratipakṣā dharmāḥ| tebhyo'pyāratā viratā yā prajñā seha prajñāpāramitā| yatsarvadharmānnityasukhātmaśāntaśūnyanimittapraṇihitaviviktānāṃ pratyekaṃ tadviparītānāṃ ca ṣoḍaṣānāmārāṇāṃ pratiṣedhena vyupaparīkṣate| tadatropaparīkṣaṇaṃ mahatyorbhagavatyoruktam| tatrordhvamadharamupaparīkṣaṇaṃ tayoruktam| tadevāsyāṃ darśayitumāha| evaṃ bhagavannityataḥ prabhṛti atha khalvāyuṣmān ityataḥ prāk| arthaḥ pūrvavat| atha khalvāyuṣmānityadi| tena hīti yenādvayasyaiṣā gaṇānā kṛtā| advayaśca dharmadhātuḥ| tena kāraṇena bodhisattvopyanutpādaḥ| utpādavirahāddharmadhāturityarthaḥ| paratantrastu svabhāvo neha gaṇyate| tasya paramārthatvāt| paramārthasya nehādhikārāt| kotra doṣa iti cedāha| yadi cet ityādi| duṣkarasya karmaṇaścārikā caraṇam| tāṃ kiṃ kasmāccarati ? prayogavīryeṇa| āsṭāṃ prayogavīryam| yāni duḥkhāni karacaraṇaśiraḥ śarīradānāni satvānāṃ kṛtaśaḥ sattvānāmarthāya tāni vā pratyanubhavituṃ kasmādutsaheta| saṃnāhavīryeṇāpi tadā duṣkaracārikāṃ na carenna vādyavaset| tathā hi kāraṇaparatantratvenāparamārthatvāt| aparamārthasya cānabhyasanīyatvāt| viśeṣato duṣkarasyeti codyam| evamukta ityādinā subhūteḥpariṣkārāḥ| tatrānabhyupagamena prathamo nāhamityādinā| yo hi duṣkaracārikāmicchati tasya sā na syādityaniṣṭāpādanaṃ doṣaḥ syāt| na hīti| kuto necchasīti cet| duṣkarasaṃjñayā duṣkaraṃ carato vipratisāriṇaḥ samyaksambodhervyāvṛttiprasaṅgāt| nāpītyādinā dvitīyaḥ parihāraḥ| na bhavatīti na niṣpadyata ityarthaḥ| api tu ityādinā tṛtīyaḥ| punaraparamityādinā caturthaḥ| yathā ātmetyādi| sarvaduḥkhāni sarvasāśravāḥ pañcaskandhāḥ| tebhyaḥ sarvebhyaḥ parimocayitavyāḥ| sarveṇeti dhātugatiyonyādibhedena| sarveṇa sarvamiti sarva yathā bhavati tisṛbhirduḥkhātābhiḥ| sarvatheti sarvavyavasāyaiḥ sarvamiti niravaśeṣaṃ mocayitavyāḥ| duḥkhaskandhāditi duḥkharāśeḥ| cittapradoṣaḥ pratighaḥ| yathā ātmā na vidyate sarveṇeti ātmasattvajīvapoṣapuruṣādibhedena| sarveṇa sarva yathā bhavati dṛśyādṛśyabhedāt| sarvatheti skandhadhātvādibhyo bhedena| abhedena ca| kathamabhedena sarvaṃ yathā bhavati ? prativargaṃ samastebhyo vyastebhyaśca yathā ātmā tathā sarvadharmā na vidyante| sarveṇeti skandhadhātvādivargabhedena sarveṇa sarva yathā bhavati| vargāṇāṃ paripūrṇāvayavatvāt| punaḥsarva yathā bhavati prativarga te sarva ityarthaḥ| sarvatheti| sarveṣu prabhedeṣu ātmani pareṣu ca samastavyasteṣvityarthaḥ| tadevaṃ duṣkara-cārikācaraṇā bhāvaprasaṅga(ṅgāḥ) catvāra uktāḥ| caturthena parihāreṇaitadapi sūcitam| duṣkaracārikāyā apyanutpāda eva tattvaṃ tadeva tattvaṃ paśyatā sā caritavyā yatāsau śaktā ca bhavenmahāphalā ca| anutpāde sarvaduḥkhānāmapratibhāsanāt tattvadarśanācca| sarvākārasarvadharmavikalpaprabiṣedhāya hetuḥ sthaviro yadapyāyuṣmān ityetadārabhya sannihitādevamuktaḥśabdāt prāk| atra sarvajñatāpīti sarvākārajñatāpi buddhopītyarthaḥ| tataḥ prāptivikalpapratiṣedhārthamāha| evamukta ityata ārabhya atyaṃtaṃ pratibhātīti yāvat| sarvajñateti sarvākārajñatā anuprāptaiva bhavatītyādita eva sarveṣāṃ dharmadhātumātratvāt dharmadhātośca prakṛtyaiva sarvathā viśuddhatvāditi bhāvaḥ| evamukta ityādinā subhūteruttaram| anutpannasya dharmasyeti bodhisattvākhyasya dharmadhātoḥ| prāptimiti prāptatvaṃ| nāhamicchāmi nāpyabhisamayamiti nāpi prāptābhisamayam| yadihīccheyaṃ tadānutpādamicchato me prāptiḥ prasajyeta| naiva tvicchāmīti na yuktaḥ prāptiprasaṅgaḥ| yuktimapyāha nāpītyādinā| sarva eva dharmo'nutpāda ityasmin pakṣe hyeṣaḥ prasaṅgaḥ| tatra anutpannena bodhisattvena anutpannā sarvākārajñatā nāpi prāpyate| ayuktatvāditi bhāvaḥ| ubhayoraṇā[nā]dimattvena prāptyayogāt| āheti śāriputra āha| kiṃ punarityādi| yastūbhayoranutpannatve prāptirayuktā| tatkimanyatarotpattau yuktetyarthaḥ| āheti subhūtiranyatarotpattipakṣaṃ vimocayitumāha kiṃ punarityādi| evakāro bhinnakramatvādantaṃ netavyaḥ| anutpanno dharmaḥ paścādutpanno vā syāt paścādanutpanna eva vā| tatra dvītīyavikalpe kathamanyatarotpatiḥ ? ādye tu vikalpe dharmadhātorutpattivirodha iti bhāvaḥ| tasmādubhayoranutpādāt sādhūktaṃ nāpyanutpannena dharmeṇānutpannā prāptiḥ prāpyata iti yuktaḥ prāptivikalpapratiṣedhaḥ| tasmātsarvadharmāṇāṃ paramārtho dharmadhātuḥ| sa ca prakṛtiprabhāsvaratvādanādinidhanatvācca na prāpyate nāpi prāpnoti, kevalaṃ draṣṭavyaḥ| yattasya darśanaṃ saiva kalpitānāṃ sarvadharmāṇāmanupalabdhiḥ| saiva niratiśayā prajñāpāramitā| tayā parikalpitadharmābhiniveśakṣayāttadabhiniveśahetukāḥ sarvāvaraṇasaṃgrāhiṇaḥ sarvābhūtaparikalpāḥ paratantrākhyāḥ kriyante| pūrveṣāṃ svarasanirodhāt| kāraṇābhāvena pareṣāmanutpādāt| tataḥ prakṛtiprabhāsvaropi bodhisattvākhyo dharmadhāturāgantukairāvaraṇamalairmalinīkṛtaḥ| tena teṣāṃ kṣaye sati tatra kṣayalakṣaṇā viśuddhirapūrvatvāt prāpyate| tadyathā prakṛtyā viśuddhamākāśamāgantukaistuhinarajastamo'bhradhūmādibhirāvaraṇairmalinīkriyate| paścāttadapāye [kṣaya ?]lakṣaṇā viśuddhistena prāpyate| sarvavibhramanivṛttau ca suviśuddhasarvadharmadharmatājñānalakṣaṇā sarvākārajñatā yāpūrvatvāvdodhisattvena labhyate| saiva tasyā viśuddherātmabhūtāyāḥ saṃvedanāprāptyabhisamayaḥ saṃpadyata iti siddhāntaḥ|
tatredānīmāgantukāvaraṇaviśuddhiḥ sthavirābhyāṃ vaktavyā| tāṃ śāriputra ārabhate| āheti śāriputra āha| kiṃ punarityādi| utpadyata ityutpādaḥ| para[ta]ntraḥ svabhāvaḥ| kiṃ punaḥ paścādanutpādaḥ ? kāraṇābhāvādanutpatterityeka pakṣaḥ| utāho'nutpādaḥ ? sarvākārajñatā teṣāṃ dharmaḥ| pūrvamanutpannatvādyaḥ paścādutpadyata iti dvitīyapakṣaḥ| tatrādye pakṣe anutpannāyāḥ sarvākārajñatāyāḥ kutaḥ prāptiḥ ? dvitīyapakṣe sarvākārajñatāyāḥ kāraṇaṃ vaktavyam| abhūtaparikalpaśca śāśvato bhavet kṣayābhāvāditi bhāvaḥ| subhūtirāheti parihāramāha| utpāda utpattiḥ dharmaḥ sarvākārajñatāyāḥ| anutpādo'nutpattiḥ dharmo'bhūtaparikalpasyeti ya eṣa bhedaḥ| nāsau pratibhāti jalpituṃ na rocate vaktum| sarvadharmaśūnyatālambane cittasantāne yaiva sarvabhrāntīnāṃ nivṛttiḥ saiva sarvākārajñatāyā utpattiḥ| ato'syā na kāraṇaṃ vaktavyam| nāpyabhūtaparikalpaḥ śāśvato bhavatīti bhāvaḥ| śāriputra āheti| jalpavikalpapratiṣedhāyāha| anutpādopītyādi| anutpādaḥ pramāna(ṇā)siddhatvātpratibhātyeva rocata eva vaktum| kuto na pratibhātīti kāṅkṣā praśnaḥ| āheti subhūtiruttaramāha| anutpāda evetyādi| jalpa iti mānasaḥ śabdaḥ| pratibhātīti jalpābhidheyaṃ vastu| pratibhānamiti sajalpā buddhiḥ| trayametadanutpāda eva sarvākārajñatāyāṃ dharmatāśarīreṇaiva sarvadharmāṇāṃ tasyāṃ pratibhāsāditi bhāvaḥ| evameva atyantaṃ pratibhātītyupasaṃhāraḥ| iti sarvākārajñatāniryāṇam||
evamukta ityādinā śāriputraḥ prakṛtameva subhūtervacanaṃ praśaṃsanmārganiryāṇaprastāvanāṃ karoti| sthāpayitavyo niḥsaṃśayaṃ gaṇayitavyaḥ| yato yata eveti yatra yatraiva sthāne niḥsarati uttarati na calati na bhraśyati na vi[ro]dhayati na vyākulayati| evamukta iti| evaṃ prastāvanāyāṃ kṛtāyāṃ etad iti mārganiryāṇe| aniśritā anabhiniviṣṭā dharmā yaistathoktāḥ| na vyativartanta iti na bhrasya(śya)nti| evamukta iti sarvadharmāniśritatāyāmuktayām| atreti anantaroktā sarvadharmā'niśritā cāsau paramatvātpāramitā ca| katameti ṣaṇṇāṃ pāramitānāṃ madhye katamā| sārvayānikī yānatrayasādhāraṇī| yaścaiṣā prajñāpāramitaiva| na taharyasyetyata āha| sarvadharmetyādi sugamam| iti hīti yata evaṃ tasmāt| avalīnatvaṃ viṣādaḥ kāṃkṣāyitatvaṃ saṃśayālutā| dandhāyitatvamapratipattiḥ| anyathātvaṃ parāṅmukhībhāvaḥ manasikāreṇeti nirvikalpena manasā| kathamāyuṣmannityādi vikalpakaṃ manasikāraṃ matvā śāriputrasyāyaṃ praśno manasikāreṇa viharantīti yāvat|
tata ūrdhvaṃ evamukta ityādinā subhūteḥ sādhukārapūrvakaṃ vacanam| tatra vistareṇa codyakaraṇāt sādhukāraḥ| api tvityādinā parihāraḥ| artha eveti| asmadiṣṭameva| icchālakṣaṇatvādarthasya| bhūtapadābhidhāneneti vikalpamanasikārasya viparyayo bhūtapadaṃ bhūtaṃ vastu| tasyābhidhānena savistareṇa| aniṣṭāpādanaṃ hi| codyam| neṣṭābhidhānamityupālambhaḥ| yuktitaśceyamicchati darśayituṃ svayameva pṛcchati| tatkasyetyādi| tabhdū tapadaṃ kutaḥ ? sattva ātmā sa iha dṛṣṭāntaḥ| manasikāro vikalpaḥ| sa dārṣṭāntikaḥ| asvabhāvatādirvaiditavyeti sādhāraṇaṃ hetukaṃ netavyaḥ| tatra asvabhāvatā svalakṣaṇaśūnyatā| lakṣaṇamanayorgrāhakatvam| ataśca yathā ātmano'svabhāvatā tathā manasikārasyāpi| grāhakatvāyogāditi hetuḥ| śeṣeṣu asvabhāvatvāditi hetuḥ| sabhdāvo bhāvatvaṃ tadviraho'sadbhāvatā| viviktatā abhāvatā acintyatā tadīyacintāyāṃ nirviṣayatvāt| anabhisaṃbodhanatā samyagjñānāviṣayata| ayathābhūtārthatvena mithyāvastutvenā bhisaṃbodhanaṃ saṃyagjñānamasyeti ayathābhutārthābhisaṃbodhanatā| aneneti yathoktena| evaṃrūpeṇeti bhūtārthapratyavekṣakeṇa| vihāreṇeti śamatharūpeṇa| itiśabdaḥ parivartaparisamāptyarthaḥ||
sarvākārajñatāyāṃ caryā caraṇam| cittotpādādayo daśārthāḥ| taddyotakaḥ parivartastatparivartaḥ||
[āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ] sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyāṃ prathamaḥ parivartaḥ||